ISRAELI GOVERNMENT DESPERATE TO DENY
THE EARLIEST ARCHAEOLOGICAL EVIDENCE
OF JESUS EVER FOUND
battle over
The James
box
SPECIAL COMMISSION - ONGOING INVESTIGATION - CHARGES -
POLICE RAID THREATS - PROPERTY SEIZURE - ARREST - POSSIBLE CRIMINAL
PROSECUTION
WM
1169 -DATE OF PUBLICATION: OCTOBER 2003
In an earlier
study (The Burial Box of James, the Brother of Jesus [WM–1118]),
released in December, we described this marvellous archaeological
discovery in great detail. If there is enough space in the present report,
we will review some of that data.
GOLAN BUYS A
BOX
Oded Golan, 52,
is a soft-spoken engineer who lives in Tel Aviv, Israel. For decades he
has been quietly amassing one of the largest private antiquities
collections in the world. Obviously a man of great wealth, he has a
beautiful home in which he houses his collection. In the 1970s, he bought
an ossuary from an antiquities dealer for a few hundred dollars.
BURIAL BOXES
In the time of
Christ, when a Jew in Palestine died, his body was taken into a stone
burial cave which was cut out of solid rock. It was either placed on a
stone slab or within a hewn niche in one of the walls. About a year later,
all that would remain would be the bones. These were then placed in a
small box, called an ossuary, carved from a single piece of
Jerusalem limestone. Rectangular in shape, it had four sides and a bottom.
A matching stone cover would enclose the top. Sometimes, the bones of
several members of a family were ultimately placed within the same box.
This practice was widespread among the Jews of Judaea, from about A.D. 1
to A.D. 70, and was called ossilegium.
These burial
caves are scattered throughout the hills surrounding Jerusalem. The bone
boxes were sometimes kept in those caves and sometimes in a special place
in the homes of relatives.
These bone boxes
can be important when, inscribed on them, is the name of a famous Jew of
ancient times.
In 1990, news
reports created a small sensation when a very ornate ossuary was
discovered in a Jerusalem burial cave. Among a dozen ossuaries found in
the cave was one with the inscription, "Joseph son of Caiaphas."
Inside were bones of several people, including those of a very old man. It
is generally assumed that the older bones may have been those of the same
Caiaphas before whom Jesus stood during His first of three trials early
Friday morning, on the day He was crucified. The first century A.D.
historian, Josephus, who said Caiaphas was a family nickname, called him
"Joseph, who was called Caiaphas." That would nicely agree with
the inscription on the box: "Joseph son of Caiaphas." The box
itself is one of the most beautiful ever recovered from Palestinian caves,
and is covered with carefully inscribed rosettes (circular engravings).
It is of
interest that, because Caiaphas had been a well-known important Jewish
high priest, the Israeli government has never questioned the authenticity
of the Caiaphas box. It has been given an honored place in an Israeli
museum.
LEMAIRE GOES TO
JERUSALEM
Epigraphy is the
study of ancient inscriptions. André Lemaire is one of the world’s
leading epigraphers. His field of expertise is Old Testament Hebrew and
Aramaic inscriptions on stonework and monuments from the Babylonian
captivity on down through the first several centuries A.D.
In April 2002,
Lemaire flew from the Sorbonne, in Paris, to Tel Aviv and then drove up to
Jerusalem when he worked for over five months at Hebrew University’s
Institute for Advanced Study (IAS). Scholars from all over the world go
there to consult with other scholars and work on projects.
On each of his
trips to Jerusalem, Lemaire learned of important new finds and various
parties ask him to analyze the writing on objects. New discoveries are
continually coming to light, either through archaeological studies or the
antiquities market.
Sometimes
Lemaire was shown objects owned by antiquities collectors. One day during
his 2002 stay in Jerusalem, Lemaire met a collector who asked him to
examine some objects he had. One was an ancient stone box—an ossuary.
LEMAIRE
EXAMINES THE INSCRIPTION
Before being
shown the actual box, Lemaire was shown photographs of it. The inscription
was easy to read and the writing expert immediately recognized its
tremendous importance. (Golan could not read Hebrew script.)
After very
carefully examining the actual burial box, Lemaire concluded that, due to
the spelling, shape, and slant of Herodian-era letter forms—the
inscription was genuine.
Lemaire has
examined purported finds for so many years that he can sense when he is
examining a fake—an inscription and object that is declared to be
genuine and / or ancient, but is not. He concluded that this burial box
was fully genuine in every detail.
Although Lemaire
was an expert on handwriting, he wanted experts on stonework to closely
examine the box before he, Lemaire, issued a report. At this juncture, he
told a close friend, Hershal Shanks, of his findings.
Shanks,
publisher of a major archaeological magazine (Biblical Archaeological
Review) who had contacts throughout the Near East, immediately
commissioned the Geological Survey to analyze the ossuary.
THE GEOLOGICAL
SURVEY REPORT
Drs. Amnon
Rosenfeld and Shimon Ilani, geologists in the Geological Survey of Israel
(GSI), a department of the Israeli Ministry of Infrastructures, carefully
examined every inch of the bone box. If the box had been made in more
recent times, they would be able to find evidence of the fact.
They found that
the box was made of a type of limestone which was only used during the
first and second centuries, A.D.
But, if the box
was that old, there should also be normal surface blemishes which would
indicate great age for both the box and the inscription engraved on it.
Gradually, over
a period of time, both the surface of the box and the cut markings of the
engraved wording on its side should have discolored in a certain,
distinctive way. This thin discoloration is called "patina."
Using a 50 to
100-power binocular microscope, they determined that the patina on both
the box and in the inscription was exactly what it should be.
At this
juncture, minute samples of the limestone, patina, and attached soil were
examined with a scanning electron microscope, equipped with electron
dispersive spectroscopy.
The best
equipment available today was used to determine whether the box and its
inscription was a fraud.
"The
stone and the patina were examined by magnifying lenses (binoculars). We
observed that the patina on the surface of the ossuary has a gray to
beige color. The same gray patina is found also within some of the
letters, although the inscription was cleaned and the patina is
therefore absent from several letters."
This thin film
of discoloration was declared to be fully genuine.
"The
patina does not contain any modern elements (such as modern pigments)
and it adheres firmly to the stone. No signs of the use of a modern tool
or instrument was found. No evidence that might detract from the
authenticity of the patina and the inscription was found."
The
investigators were also able to determine where the box had been stored
for centuries.
"The
patina has a cauliflower shape known to be developed in a cave
environment."
The probable
location of that cave was also determined:
"Remains
of soil were found attached to the bottom of the outer side of the
ossuary . . The soil in which the ossuary laid is of Rendzina type,
known to develop on chalks of the Mount Scopus Group."
Mount Scopus is
an elevated area, a little northeast of old Jerusalem.
The official
report of the Geological Survey concluded that the box was about 2,000
years old and that the one-line inscription etched into its side was of
the same age.
On behalf of
Lemaire and at his request, the Geological Survey report had been
commissioned by Shanks and was privately handed to Lemaire. Their concern
was with the stonework, not with the writing on it, which was in ancient
Hebrew script. So far the public had not the slightest inkling that this
box existed, nor of the wording inscribed on it.
Up to this
point, no politics had entered into the matter. The orthodox Jews in
Israel, who hold a pivotal vote in the Keneset (the Israeli Congress),
were unaware of the find.
LEMAIRE ISSUES
HIS REPORT
This type of
burial box is generally dated between about 20 B.C. and A.D. 70. As
mentioned earlier, this practice was widespread among the Jews of Judaea,
from about A.D. 1 to A.D. 70.
Not only do the
letter shapes have to fit into the time period, but the spelling must also
match. In order to confirm that fact, it must be compared with every other
inscription from that period. The language and historical context are also
important.
Lemaire found
that the distinctive shape (orthography) of the Aramaic letters, engraved
on the box, closely agreed with this time period. None of these letters
have any of the characteristics of lettering in a later period of time.
However, three
letters on the inscription were unique: These are the dalet, yod, and
aleph. All three are somewhat slanted (cursive). As a result, these
special letters and the overall pattern of the sentence date this
inscription to the last few decades prior to A.D. 70, when Jerusalem was
destroyed.
After careful
examination and later confirmed by other writing experts, in his report
Lamaire dated this burial box to A.D. 63. As noted elsewhere in this study
(pp. 2-3), there is evidence that James, the brother of Jesus, died
only one year earlier.
Shanks,
publisher of Biblical Archaeology Review (BAR), the largest popular
journal dealing with matters relating to Biblical archaeological studies,
announced the discovery in the November / December 2002 issue of BAR.
News of the find
created a sensation throughout the world.
THE TRIP TO
TORONTO
Meanwhile, Golan
was trying to figure a way to ship the box overseas. He had been contacted
by Ed Keall, curator of the Toronto Museum in Canada. The museum wanted to
exhibit the box for a few months and, while there, give the box still
further careful examination, which involved some technology not available
in Israel.
Golan gave the
fragile box to a shipping company and they packed it in bubble wrap. But
it should have been placed in a crate and thoroughly cushioned. The
problem is that this object is made of rather thin limestone; and, if
struck by any kind of blow, it could crumble.
In November
2002, the burial box was shipped to Toronto, there to be inspected by
additional experts for three months.
THE TORONTO
REPORT
When the Toronto
Museum removed the bubble wrap, they found that the priceless box had a
crack running through part of the inscription.
Notifying Golan,
they carefully patched it, thus removing all indication of the damage.
In addition to
displaying the box to thousands of paid tourists, the museum brought in
experts from Canada and America who thoroughly analyzed the burial box.
Epigraphers
closely examined the one-sentence inscription; and experts in ancient
stonework went over the box. Additional tests were done; and everyone was
satisfied that the box and the inscription were both ancient. One new and
highly significant test, done at Toronto, was the ultra-violet light test.
It showed the box and inscription to be very ancient.
In February, the
James box was shipped back to Golan, in Tel Aviv.
Hershal Shanks,
the editor-in-chief of Biblical Archaeological Review, in a
November interview with Christianity Today, had declared the
ossuary to be "the most important find in the history of New
Testament archaeology."
THE BATTLE
BEGINS
Meanwhile, back
in Israel, the Israel Antiquities Authority was voicing loud complaints
that the box belonged to them! Back in the 1980s, a law had been enacted
that all finds within the borders of Israel must be turned over to the
government.
But Golan stood
firm in his contention that he had purchased the box in the 1970s, before
that law went into effect.
Some who were
knowledgeable to what was about to take place, and well-aware of
government sentiment, declared that the Israeli government would just love
to get their hands on the box and hide it in some dark recess of a museum,
so everyone would forget about it.
THE IAA DECIDES
TO LOOK AT THE BOX
By this time,
the Israeli government was in a frenzy. If this find was true, it would
provide strong evidence that Jesus Christ once walked the earth.
Arriving back in
Israel (this time very carefully packed), Golan took the precious box from
the Tel Aviv International Airport to his home. But it did not stay there
long.
Shuka Dorfman,
Director-General of the Israel Antiquities Authority (IAA), notified Golan
that he must let IAA experts carefully examine this purported "box of
Jesus’ brother" for themselves. Only then, Dorfman said, could an
official decision be made.
Frankly, Golan
would have been better off if he had taken flight to Toronto—with his
family, possessions, and all his other antiquities—when he sent the
James box there.
THE COMMITTEES
SET TO WORK
The IAA
immediately issued press reports that, at last, a truly accurate
investigation of the box and the inscription was to be made; following
which an exhaustive report would be issued.
In consultation
with senior IAA advisers, Shuka (head of the IAA) appointed two committees
to examine the ossuary.
The first was
the Writing and Content Committee. Its assignment was to examine
the inscription, in light of its knowledge of epigraphy (analysis of
ancient inscriptions) and paleography (the study of ancient manuscripts)
and investigate whether the material content and language used were
compatible with the Aramaic of the designated period. (See box at the
bottom of this page.)
The second
committee, designated as the Materials and Patina Committee, would
give attention to the stone of the ossuary.
With great
fanfare, the IAA declared that seven leading experts would be on the
Writing Committee and six on the Materials Committee. It was also
announced that each committee member had received an official appointment
from the IAA Director-General himself (Shuka Dorfman).
By the IAA’s
own statement, the two committees met for the first time with Dorfman on
March 26, 2003.
It should be
mentioned that a second antiquity owned by Golan, called the Yehoash
Inscription, was also examined by the committees. But we will give
little attention to it in this study, since our concern is with the James
ossuary. We will only mention that the Yehoash Inscription—a stone
tablet purportedly commissioned by Jehoash, a 9th century B.C. king of
Judah—was only added as a second object for investigation because all
authorities had earlier agreed that it was clearly a modern fabrication.
Some believe that, by thus linking the two Golan purchases together in the
investigation, it would be easier for the IAA to announce that the James
box was also a fake. This was the King Jehoash of Judah (also called Joash
in 2 Kgs 13-14 and 2 Chron 25), not the King Jehoash of Israel (2 Kgs
13-14).
A later IAA
report lauded all the preparations it had made to provide the ultimate in
careful analysis, far surpassing all earlier conclusions about the
ossuary:
"The IAA
was thus bound to do everything possible to arrive at the truth and
present its conclusions . . A room in the IAA offices was specially
prepared to house the two items [the James box and the Yehoash
Inscription]. Extremely powerful lighting, ultra-violet light, an
illuminated magnifying lens, microscope and binoculars were provided.
The room was available to committee members at any time. They received
digital close-ups of the two inscriptions . . Each committee member was
given up to three months to submit a final report summarizing his / her
opinion and reasons for their [sic., his / her] conclusions.
"Three
committee members were asked to prepare, in addition to their written
report, a visual presentation for the Minister of Education, the IAA
Director-General and the other committee members. Jacques Neguer
prepared a visual presentation of the objects’ morphology [shape and
appearance]; Yuval Goren a presentation of the petrographic composition
of the materials and patina; Avner Ayalon a presentation of his
geological research."—Summary Report of the Examining
Committees for the James Ossuary and Yehoash Inscription, June 20, 2003,
released July 16, 2003.
Sounds pretty
official doesn’t it? Unfortunately, it turned out to be an intricately
arranged cover-up; in the vernacular, it was a snow job.
THE IAA SUMMARY
REPORT
On June 15, the
IAA committee members were said to have met and presented their final
reports. On June 20, a Summary Report was written (partially quoted
above). And, on June 18, a news conference was called; at which time, news
media from around the world were told the official decision of the IAA
committees.
This Summary
Report is an intriguing production. Many paragraphs are occupied with
praising the careful advance preparations, workmanship of the
investigation, and qualifications of the research teams. I have it here
before me as I write.
However, the
conclusions of the investigators are indeed strange. Each and every one,
on the basis of very little evidence provided, concluded that the James
box is a modern fake.
Shuka Dorfman,
head of the IAA and the research project, dramatically declared that the
purported James box is a fraud.
THE HUMILIATING
PHOTOGRAPH
Thinking that,
somehow, it would help prove their point and in order to add to the
ridicule of the James ossuary and its owner, Oded Golan, a photograph was
handed to the press. The picture showed the James box sitting on top of a
toilet in a dirty room. The official who distributed the photo claimed
that Golan thought so little of the box that he had it stored in a
bathroom of his house when the IAA came to get it for examination.
But an Israeli,
present when the photo was taken, later disclosed it had been taken by the
IAA in a room at their office in order to humiliate Golan and cast further
opprobrium on the hated box.
Repeatedly,
full-color photographs of Golan have been printed, which show him standing
in a large expensively furnished room amid part of his marvelous
collection. The floor is of marble tile and indirect lighting illuminates
display cases of antiques. Golan is a wealthy man and does not store his
collection in dirty bathrooms.
A STORM OF
CONTROVERSY IS AROUSED
Press releases
were handed out and Israeli officials hoped that the IAA Summary Report
would convince the general public, overawe researchers around the world,
squelch all further discussion and research, and settle for all time that
the James box was fraudulent.
But, instead, a
number of knowledgeable experts, on several continents, arose in protest.
Here is a summary of part (only part) of what they found:
• There were
no New Testament scholars or New Testament archaeologists on the IAA
committee that studied the James Ossuary. This is a glaring omission.
• Not one
internationally known scholar from outside Israel was on this commission,
although some outstanding ones live in Jerusalem.
• The IAA
commission was a self-chosen body. Basically, all the scholars were on
government payroll and knew the kind of report they should produce.
• It is true
that the first letters on the James box inscription had been cleaned, but
Golen’s mother did that with soap and water. The IAA ignored that fact,
declaring that "fake patina" had been applied.
• The oxygen
isotope test was the single test used to condemn the box. But it had never
been applied to ossuaries before; so there was no standard against which
it could be compared. All it showed was that modern water had been applied
to the box.
• Several IAA
scholars concluded that, although they were not sure whether the box was
worthless, they said it must be so because of the oxygen isotope test.
They admitted that their own tests did not prove fraud.
• The IAA
report did not deny that some patina on the inscription was ancient.
• The IAA said
the inscription cuts through the patina, but the Toronto team maintained
the opposite.
• The
ultra-violet light test, used by the Toronto team, verified the antiquity
of the box and inscription; and it is more accurate than the oxygen
isotope test. Yet the IAA report ignored this fact entirely. Modern
tampering or forging of letters would have been revealed by the
ultra-violet—but this did not happen. Why has the IAA ignored data
presented by other authorities?
• Fissures,
shown to be ancient, run through the inscription, showing that it is also
ancient.
• Goren’s
conclusion included the remarkable admission that "the inscription
was inscribed or cleaned in a modern period."
The IAA seemed
unwilling—or unable—to provide the promised additional evidence that
it said was in the "Full Report." Some critics began questioning
whether a full report existed. Others suggested that if the full reports
of the committee members had been presented in their entirety, the
genuineness of the James box would be exonerated.
THE TORONTO
REPORT RELEASED
A few weeks
after the IAA’s much ballyhooed press conference, careful scholars from
Toronto published more of their findings. They concluded that the
inscription on the James ossuary is certainly not a modern forgery.
Toronto Museum
Curator Ed Keall was adamant that both the box and its inscription were
fully genuine and dated back to the first century A.D.
JACOBOVICI
SPEAKS UP
Near the end of
June, Simcha Jacobovici, producer of the Discovery Channel’s special on
the James ossuary (entitled, The Brother of Jesus), held a news
conference. In it, he pointed out various problems underlying the IAA’s
report and the way IAA proceeded with its examination.
You will recall
that, last fall, the Israeli Geological Survey verified that the patina on
the James box was genuine and truly ancient. But Jacobovici now disclosed
that the IAA got the head of the Geological Survey to silence the two GS
experts (Rosenfeld and Ilani, mentioned earlier on page 4), who had made
that position statement. The IAA did not want them to contradict its
conclusion that the patina was a recently made fake.
YARDINI SPEAKS
UP
At an early July
panel discussion in Jerusalem, after the showing of the Discovery Channel
special, Ada Yardeni a leading Israeli authority on Hebrew and Aramaic
script, repeatedly declared that the inscription on the James box was
authentic and that nothing in the IAA report had disproved this
conclusion.
ARREST AND
IMPRISONMENT
Desperate men do
foolish things, but ultimately only make the situation look worse for
themselves. Unable to provide evidence showing the box to be fraudulent,
Israeli authorities decided on bolder measures.
In mid-July,
government police suddenly raided Oded Golan’s home in Tel Aviv. They
conveniently reported to the press that they had found "tools that
could be used in forgeries."
On July 21,
police were once again sent to Golan’s home; this time to arrest him
"on suspicion of forging ancient artifacts."
Taken to the
police station in handcuffs, Golan was fingerprinted as a common criminal
and locked up. In addition, the police seized his entire collection of
artifacts! Friendly people.
Perhaps the
authorities imagined that this would stop the furor over the box’s
authenticity and the obvious duplicity in IAA’s Summary Report. Instead,
it only raised it to fever pitch.
Four days later,
Golan was released. Significantly, no charges were pressed. The
authorities had none. However, the threat of later prosecution hangs over
Golan’s head. The present writer does not know whether any or all of his
antiquities were returned to him.
Lemaire is
well-acquainted with Golan and says he does not have the knowledge or
skill to be an inscription forger. The Discovery Channel report said that,
if it is a forgery, the forger is a genius able to fool all the
researchers in the world (except the IAA).
At least the
message was impressed on many minds: Do not find anything in Israel with
the name of Jesus on it, or you may be next. People like Yardeni had
better be more careful about what they say in public.
But more reports
were to be released from overseas, now beyond the reach of the Israeli
police.
UNIVERSITY OF
KENTUCKY REPORT
A team of
scholars at the University of Kentucky had carefully compared the IAA’s
summaries with the reports from Toronto. This team consisted of Drs. Sue
Rimmer (an organic petrographer), Ana Carmo, and Harry Rowe (both isotope
geochemists). Their preliminary findings noted the "many
inconsistencies in the information we have looked at, in terms of data /
observations and interpretations" existing between the IAA and
Toronto reports. Incredulously, they asked, "Is it true that only
three additional ossuaries were sampled [by IAA] for comparison with the
oxygen isotope data? On what basis were these selected?" These
experts were well-aware that a far larger sampling was needed before such
sweeping conclusions could be drawn.
REPORT BY EILER
OF CALTECH
Dr. John Eiler,
of the California Institute of Technology, did his own study into the
matter and noted the significant point that the IAA had admitted in its
report—that the patina film found in the ossuary letters was not
identical to the patina on the Yehoash Inscription, the other artifact
that IAA was accusing collector Oded Golan of faking.
IAA "FINAL
REPORT" RELEASED
In August, the
IAA released its so-called "Final Report." But this consisted of
little more than a few added generalizations. No scientific details were
provided.
At the time of
this writing, André Lemaire plans to release a more detailed report on
his findings in defense of the James box later this fall.
A CRIMINAL
INDICTMENT EXPECTED
As we go to
press, it is believed that the IAA will soon file charges against Oded
Golan. He may end up in prison with the Palestinian bombers.
All because he found a box which
verified that Jesus once lived in Israel. —vf
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