The Divinity of Christ
SECTION ONE
THE SONSHIP OF
CHRIST
Let us first
consider the Sonship of Christ. After that, we will consider His other attributes and,
finally, His eternity.
1 - CHRIST IS
THE SON OF GOD
In some passages,
Christ is spoken of as becoming the "Son" at the time of the Incarnation. In
others, His Sonship is said to have begun at the moment of resurrection. These passages
are explicit enough that there are those who do not believe that Christ was the Son prior
to the Incarnation. However, other passages in the Bible and Spirit of Prophecy are clear
that He was the Son of God prior to coming to this earth.
But, in a
special, new sense, Christ became Gods Son while on earth.
"And the
Word was made flesh, and dwelt among us (and we beheld His glory, the glory as of the only
begotten of the Father), full of grace and truth . . No man hath seen God at any time; the
only begotten Son, which is in the bosom of the Father, He hath declared Him."John
1:14, 18.
(1) SONSHIP AT
THE INCARNATION
Jesus was the son
of Mary and the Son of God.
"Which was
the son of Enos, which was the son of Seth, which was the son of Adam, which was the son
of God."Luke 3:38.
"But
when the fulness of the time was come, God sent forth His Son, made of a woman, made under
the law."Galatians 4:4.
There is an
intriguing passage in the Old Testament which consists of a prophecy, given to King David,
that, when Christ would be born, He would become the Son of God.
"And when
thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after
thee, which shall proceed out of thy bowels, and I will establish His kingdom. He shall
build an house for My name, and I will stablish the throne of His kingdom for ever. I will
be His Father, and He shall be My Son."2 Samuel 7:12-14.
According to that
verse, the Father-Son relationship would begin at a later time.
The following
passage might apply the beginning of the Father-Son relationship to the time of the
Incarnation:
"For unto
which of the angels said He at any time, Thou art My Son, this day have I begotten Thee?
And again, I will be to Him a Father, and He shall be to Me a Son? And again, when He
bringeth in the first begotten into the world, He said, And let all the angels of God
worship Him."Hebrews 1:5-6.
Notice that, in
the announcement made to Mary, the Sonship of Christ is spoken of as occurring at
Christs birth.
"The Holy
Ghost shall come upon thee, and the power of the Highest shall overshadow thee. Therefore
that holy thing which shall be born of thee shall be called the Son of God."Luke
1:35.
At the
Incarnation, God literally became the Father of Christ, and Christ literally became His
Son.
If we accept
Christ as our Saviour, we too can become the sons of God.
"But as many
as received Him, to them gave He power to become the sons of God, even to them that
believe on His name."John 1:12.
(2) SONSHIP AT
THE RESURRECTION
There are also
Bible verses which point to the resurrection as the time in which Jesus became the
"Son of God."
Please notice
that in Hebrews 1:5, quoted above, God is speaking to the angels about how, by a future
decree, He would become a Father to Christ and Christ would become His Son. According to
Acts 13:32-33, that decree took effect when Christ was raised from the dead and entered
upon His mediation as our great High Priest.
"I will
declare the decree: The Lord hath said unto Me, Thou art My Son; this day have I begotten
Thee."Psalm 2:7.
At what time was
Psalm 2:7 fulfilled? According to the New Testament, it happened when Christ was raised
from the dead.
"And we
declare unto you glad tidings, how that the promise which was made unto the fathers, God
hath fulfilled the same unto us their children, in that He hath raised up Jesus again; as
it is also written in the second psalm, Thou art My Son, this day have I begotten
Thee."Acts 13:32-33
That passage
definitely connects the sonship of Christ to the resurrection.
It is intriguing
that, in the above passage, the Sonship and begottenship of Christ is shown as clear
evidences of His Godhood. That is important. According to Scripture, the sonship of Christ
in no way denies His full divinity. (More on this later.) As you know, the entire first
chapter of Hebrews is an extremely strong statement on the total divinity of Christ.
There are other
passages which indicate that the initiation into sonship was keyed to the beginning of
Christs mediatorial work as our great High Priest.
"So also
Christ glorified not Himself to be made an high priest; but He that said unto Him, Thou
art My Son, today have I have begotten Thee."Hebrews 5:5.
In view of Acts
13:32-33 and Hebrews 5:5, it is believed by many that Psalm 2:7 refers to the raising of
Jesus from the dead as the Messiah and Mediator, and the recognition of Him as Son of God
in an official sense. 2 Samuel 7:13-14 could also apply here; for it speaks in a future
tense, when Christ will be the Son of God.
2 - CHRIST IS
THE UNIQUE SON
Gennao,
"to beget," is the Greek word used in these passages for "begotten." Monogenes
is the Greek word for "only begotten." It can also mean "unique."
,
"to beget," is the Greek word used in these passages for "begotten." Monogenes
is the Greek word for "only begotten." It can also mean "unique."
"For God so
loved the world, that He gave His only begotten Son [His unique Son], that whosoever
believeth in Him should not perish, but have everlasting life."John 3:16.
In other words,
God the Father gave us the best He could; He gave us His special Son. Two verses later, we
are told:
"He that
believeth on Him is not condemned; but he that believeth not is condemned already, because
he hath not believed in the name of the only begotten [unique] Son of God."John
3:18.
A similar
statement by John is found in 1 John:
"In this was
manifested the love of God toward us, because that God sent His only begotten [unique] Son
into the world, that we might live through Him."1 John 4:9.
Some maintain
that "only begotten" should be the correct translation. But keep this in mind:
(1) As we will discover below, Christ was definitely not created. (2) If Christ is the
"only begotten," in the sense of being created,then no other creatures
were ever created; He was the only one!
A similar word is
yachid in the Hebrew Old Testament, which is rendered "only one" (Genesis
22:2, 12); "only son" (Jeremiah 6:26; Amos 8:10; Zechariah 12:10); "only
beloved" (Proverbs 4:3); and "darling" (Psalms 22:20; 35:17).
The concept
expressed both by monogenes and yachid is someone totally special, totally
close to ones heart, totally unique, irreplaceable. The Godhead wanted to show the
utter magnitude of Heavens gift to save mankind, so Jesus was called the monogenes
Son.
(A variant Greek
reading of John 1:18 is monogenes Theos, which is "God, only begotten.")
3 -
CHRISTS SONSHIP REVEALS HIS DIVINITY
It is significant
that the fact of Christs sonship to God was recognized as evidence of His divinity.
The Jewish
leaders declared that, in calling Himself the "Son of God," Jesus was asserting
His divinity. Because of this, they accused Him of blasphemy. Here are some sample
passages supporting this:
"And the
high priest answered and said unto Him, I adjure thee by the living God, that Thou tell us
whether Thou be the Christ, the Son of God."Matthew 26:63.
"But
Jesus answered them, My Father worketh hitherto, and I work. Therefore the Jews sought the
more to kill Him, because He not only had broken the Sabbath, but said also that God was
His Father, making Himself equal to God."John 5:17-18.
Here are other
passages which indicate that, because Jesus was the Son of God, He was divine:
"If Thou be
the Son of God, come down from the cross."Matthew 27:40.
"Nathanael
answered and saith unto Him, Rabbi, Thou art the Son of God; Thou art the King of
Israel!"John 1:49.
"She
saith unto Him, Yea, Lord; I believe that Thou art the Christ, the Son of God, which
should come into the world."John 11:27.
In the following
verse, it is the demons who recognize that Jesus is the divine Son of God:
"And,
behold, they cried out, saying, What have we to do with Thee, Jesus, Thou Son of God? Art
Thou come hither to torment us before the time?"Matthew 8:29.
These verses are
also significant.
"Blessed be
the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual
blessings in heavenly places in Christ."Ephesians 1:3.
"The God
and Father of our Lord Jesus Christ, which is blessed for evermore."2
Corinthians 11:31.
4 - GODS
SON IN PLACE OF OURS
The story of
Abraham and Isaac, so early in the Scriptures, is one of the sweetest and most precious
revelations of the love of God. It teaches us that God was going to offer up His Son for
us, in the place of any offering we could make.
"Take now
thy son, thine only son Isaac, whom thou lovest, and get thee into the land of
Moriah, and
offer him there."Genesis 22:2.
"By
faith Abraham, when he was tried, offered up Isaac; and he that had received the promises
offered up his only begotten son."Hebrews 11:17.
Instead of
Abrahams special son, God offered up His special Son.
"And he
said, Behold the fire and the wood, but where is the lamb for a burnt offering? And
Abraham said, My son, God will provide Himself a lamb for a burnt offering. So they went
both of them together."Genesis 22:7-8.
"In this
was manifested the love of God toward us, because that God sent His only begotten [unique]
Son into the world, that we might live through Him."1 John 4:9.
SECTION TWO
CHRIST IS FULLY
GOD
1 - CHRIST IS
THE IMAGE OF GOD
Christ is the
totality of the "image" of God. This means He both reveals God and fully is God.
"Who is the
image of the invisible God."Colossians 1:15.
God clearly
stands out in Scripture as a personal Being. If the Son of God is the very image of God,
He too must be a Person, and have all the inherent attributes of Godhead.
"In whom the
god of this world hath blinded the minds of them which believe not, lest the light of the
glorious gospel of Christ, who is the image of God, should shine unto them."2
Corinthians 4:4.
We find in that
verse no hint that the Son is in any way inferior to the Father. They exist on the same
plane.
The Greek word
for "image," in the above verses, is eikon and means "exact
likeness."
"Who being
the brightness of His glory, and the express image [exact likeness] of His Person, and
upholding all things by the Word of His power, when He had by Himself purged our sins, sat
down on the right hand of the Majesty on high."Hebrews 1:3.
"Image"
in the above verse is charakter, which means the thing which engraves or the thing
engraved with the likeness of something else; that is, a seal. As a seal impresses an
exact image of itself upon the wax, so Christ is the exact counterpart of the Father.
2 - CHRIST IS
THE LOGOS
Christ is also
the Word (logos in the Greek)the total expression or embodiment of all that
God is. Two outstanding "logos" passages are found in Johns writings.
"In the
beginning was the Word, and the Word was with God, and the Word was God. The same was in
the beginning with God. All things were made by Him, and without Him was not any thing
made that was made . . And the Word was made flesh, and dwelt among us . . full of grace
and truth."John 1:1-2, 14.
"That
which was from the beginning . . the Word of life."1 John 1:1-3, 14.
3 - ONLY CHRIST
FULLY KNOWS GOD THE FATHER
In some passages,
it is very obvious from the context that the sonship of Christ directly shows that He is
divine. One such passage is John 5:18-25. Another example is Hebrews, chapter 1.
Jesus was
conscious of a unique relationship to the Father. He spoke of Him as "Father" or
"My Father."
Jesus had a
totally unique relationship to the Father, one which no one else has or can have.
"All things
are delivered unto Me of My Father; and no man knoweth the Son, but the Father; neither
knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal
Him."Matthew 11:27.
Only God can know
God fully. Think about it.
Can you, by
searching, find out God? No, you cannot. You can only have a partial understanding of His
nature, special attributes, and ways of doing things. But, according to the above verse, the
Son knows all about the Father. This is due to the fact that He is totally equal to
Him. He too is God! Divinity understands Divinity.
On the other
hand, no one can understand the Son except the Father. Why? Because the Son is divine, and
only Divinity can understand Him. We can only understand as much of God as He chooses to
reveal to us. That is the message of the above passage (Matthew 11:27).
4 - CHRIST IS
REPEATEDLY CALLED "GOD"
The deity of
Jesus Christ is clearly stated in Gods Word.
"In the
beginning was the Word, and the Word was with God, and the Word was God."John
1:1.
In the following
passage, notice that Jesus did not reprove Thomas for calling Him "God."
Instead, He commended him for his response. Would Jesus today commend those who try to
question His full divinity?
"And Thomas
answered and said unto Him, My Lord and my God. Jesus saith unto him, Thomas, because thou
hast seen Me, thou hast believed. Blessed are they that have not seen, and yet have
believed."John 20:28-29.
Bible scholars
recognize that Philippians 2:6 is a key doctrinal verse. First, we will quote it:
"Who, being
in the form of God, thought it not robbery to be equal with God."Philippians
2:6.
"Being"
is huparcho, in the Greek, and means to exist. This verse speaks about the
existence of Christ.
"Form"
is morphe and does not refer to the outer appearance as our word, "form,"
does. Morphe denotes the essenceall the essential inner characteristics. So
this verse gives us an X-ray view into the inner nature of Christs
divinity,and we learn that His inner nature is totally equal to the inner nature of
God, the Father.
"Robbery"
is harpagmos, which means "to grasp something." Christ fully knew that to
be totally like God was not something to be sought after. Why? Because He already had it;
He already had all the total morphe attributes of God.
Here are three
other passages, in which Christ is referred to as God.
"Christ . .
who is over all, God blessed for ever. Amen."Romans 9:5.
"Looking
for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus
Christ."Titus 2:13.
"And we
know that the Son of God is come, and hath given us an understanding, that we may know Him
that is true, and we are in Him that is true, even in His son Jesus Christ. This is the
true God, and eternal life."1 John 5:20.
5 - THE DIVINE
NAMES ARE APPLIED TO CHRIST
The divine names
are applied to Christ in many passages, including these:
"For unto us
a Child is born, unto us a Son is given, and the government shall be upon His shoulder.
And His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father,
The Prince of Peace."Isaiah 9:6.
"The
voice of him that crieth in the wilderness: Prepare ye the way of the Lord, make straight
in the desert a highway for our God."Isaiah 40:3.
"Behold,
the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King
shall reign and prosper, and shall execute judgment and justice in the earth. In His days
Judah shall be saved, and Israel shall dwell safely. And this is His name whereby He shall
be called: The Lord Our Righteousness."Jeremiah 23:5-6.
"And
without controversy great is the mystery of godliness: God was manifest in the flesh,
justified in the Spirit,"1 Timothy 3:16.
6 - CHRIST HAS
THE DIVINE ATTRIBUTES
Jesus Christ is
shown to have the qualities of divinitythe divine attributesin several
passages, including these:
Omnipresence:
"For
where two or three are gathered together in My name, there am I in the midst of
them."Matthew 18:20.
"Lo, I
am with you alway, even unto the end of the world."Matthew 28:20.
"And no
man hath ascended up to heaven, but He that came down from heaven, even the Son of man
which is in heaven."John 3:13.
Omniscience:
"And he
said unto Him, Lord, Thou knowest all things."John 21:17.
"I am He
which searcheth the reins and hearts, and I will give unto every one of you according to
your works."Revelation 2:23.
Omnipotence:
"For
unto us a Child is born, unto us a Son is given, and the government shall be upon His
shoulder. And His name shall be called Wonderful, Counselor, The mighty God, The
everlasting Father, The Prince of Peace."Isaiah 9:6.
"Who
shall change our vile body, that it may be fashioned like unto His glorious body,
according to the working whereby He is able even to subdue all things unto
Himself."Philippians 3:21.
"I am
Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was,
and which is to come, the Almighty."Revelation 1:8.
(Christs
divine attributes of eternity and immortality will be discussed later.)
7 - CHRIST HAS
EVERY ATTRIBUTE OF GOD
Christ has every
quality, every attribute which belongs to the Father:
"For in Him
dwelleth all the fullness of the Godhead bodily."Colossians 2:9.
8 - CHRIST DOES
THE DIVINE WORKS
Jesus not only
has the divine attributes or qualities, but He does the things which God does.
Creator:
Jesus Christ is
the Creator! He made us. Who are we to talk back to Him and try to denigrate Him to
something lower than that which He is?
"All things
were made by Him, and without Him was not any thing made that was made . . He was in the
world, and the world was made by Him, and the world knew Him not."John 1:3,
10.
"For by
Him were all things created, that are in heaven, and that are in earth, visible and
invisible, whether they be thrones, or dominions, or principalities, or powers. All things
were created by Him, and for Him."Colossians 1:16.
"God . .
hath in these last days spoken unto us by His Son, whom He hath appointed heir of all
things, by whom also He made the worlds . . And, Thou, Lord, in the beginning hast laid
the foundation of the earth; and the heavens are the works of Thine hands."Hebrews
1:1-2, 10.
"And God
said, let us make man in our image."Genesis 1:26.
Lawgiver:
Jesus is the
Lawgiver. Indeed, He is above the law! (Patriarchs and Prophets, 63:2). Seriously
now, a created being could not be above the law!
And a related
point could also be mentioned: How could the "power of an endless [Greek:
indissoluble] life (Hebrews 7:16), and the "fullness of the Godhead" (Colossians
2:9) be given to a created being?
For Bible
passages showing that Christ is the Lawgiver, read Deuteronomy 4:12-13; also Nehemiah
9:13-14; Exodus 20:2-17. For Bible passages which explain that Christ is God who led
the Israelites, see Acts 7:30-38; 1 Corinthians 10:2-4; Isaiah 63:8-9.
Providence:
Jesus is in
charge of this world, and He is guiding it in the great controversy with Satan toward a
triumphant victory over the forces of evil.
"All things
are delivered to Me of My Father; and no man knoweth who the Son is, but the Father; and
who the Father is, but the Son, and He to whom the Son will reveal Him."Luke
10:22.
"The
Father loveth the Son, and hath given all things into His hand."John 3:35.
"As Thou
has given Him power over all flesh, that He should give eternal life to as many as Thou
hast given Him."John 17:2.
"And
hath put all things under His feet, and gave Him to be the head over all things to the
church."Ephesians 1:22.
"And He
is before all things, and by Him all things consist."Colossians 1:17.
"Blessed
be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual
blessings in heavenly places in Christ."Ephesians 1:3.
The
forgiveness of sins:
It is a cardinal
principle of Scripture that only God can forgive our sins. Jesus forgave sins,and
refused to back down when accused of claiming divinity by so doing.
"Be of good
cheer, thy sins be forgiven thee. And behold, certain of the scribes said within
themselves, This man blasphemeth. And Jesus knowing their thoughts said, wherefore think
ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee or to
say, Arise and walk? But that ye may know that the Son of man hath power on earth to
forgive sins (then saith He to the sick of the palsy), Arise, take up thy bed."Matthew
9:2-7.
"Why
doth this man thus speak blasphemies? Who can forgive sins but God only? And immediately
when Jesus perceived in His spirit that they so reasoned within themselves, He said unto
them, Why reason ye these things in your hearts? Whether is it easier to say to the sick
of the palsy, Thy sins be forgiven thee or to say, Arise, and take up thy bed, and
walk?"Mark 2:7-9.
"Forbearing
one another, and forgiving one another, if any man have a quarrel against any; even as
Christ forgave you."Colossians 3:13.
The
resurrection and the judgment:
"When
the Son of man shall come in His glory, and all the holy angels with Him, then shall He
sit upon the throne of His glory. And before Him shall be gathered all nations, and He
shall separate them one from another, as a shepherd divideth his sheep from the
goats."Matthew 25:31-32 (cf. John 5:19-29).
"For the
Father judgeth no man, but hath committed all judgment unto the Son. That all men should
honour the Son, even as they honour the Father. He that honoureth not the Son honoureth
not the Father which hath sent Him."John 5:22-23.
"And He
commanded us to preach unto the people, and to testify that it is He which was ordained of
God to be the Judge of quick [living] and dead."Acts 10:42.
"Because
He hath appointed a day, in the which He will judge the world in righteousness by that Man
whom He hath ordained: wherefore He hath given assurance unto all men, in that He hath
raised Him from the dead."Acts 17:31.
"Who
shall change our vile body, that it may be fashioned like unto His glorious body,
according to the working whereby He is able even to subdue all things unto
Himself."Philippians 3:21.
"I
charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick
[living] and the dead at His appearing and His kingdom."2 Timothy 4:1.
"Of the
increase of His government and peace there shall be no end, upon the throne of David, and
upon His kingdom, to order it, and to establish it with judgment and with justice from
henceforth even for ever."Isaiah 9:7.
The final
dissolution and renewal of all things:
"And,
Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are
the works of Thine hands. They shall perish, but Thou remainest, and they all shall wax
old as doth a garment. And as a vesture shalt Thou fold them up, and they shall be
changed; but Thou art the same, and Thy years shall not fail."Hebrews
1:10-12.
"Who
shall change our vile body, that it may be fashioned like unto His glorious body,
according to the working whereby He is able even to subdue all things unto
Himself."Philippians 3:21.
"And He that
sat upon the throne said, Behold, I make all things new."Revelation 21:5.
He receives
divine honor:
"For the
Father judgeth no man, but hath committed all judgment unto the Son. That all men should
honour the Son, even as they honour the Father. He that honoureth not the Son honoureth
not the Father which hath sent Him."John 5:22-23.
"Let not
your heart be troubled. Ye believe in God, believe also in Me."John 14:1.
"If in
this life only we have hope in Christ, we are of all men most miserable."1
Corinthians 15:19.
"And
again . . He saith, And let all the angels of God worship Him."Hebrews 1:6.
"Go ye
therefore, and teach all nations, baptizing them in the name of the Father, and of the
Son, and of the Holy Ghost."Matthew 28:19.
In every
conceivable way, Jesus Christ is fully God; He always has been fully God, and always will
be fully God.
SECTION THREE
THE ETERNITY
OF CHRIST
THE EIGHT
EVIDENCES
OF THE ETERNITY OF
CHRIST
We have discussed
every revealed aspect of the divinity of Christexcept one: What about the eternity
of Christ? How long has He existed? Has there ever been a time in the past when He did
not exist?
This is the
especially contested aspect. Men are teaching the falsehood that Christ is a created
being! But the Word of God clearly teaches that Christ has existed from all eternity.
If He has
existed from all eternity, then He cannot have had a beginning. There never was a
time when He was brought into existence, or created. There never was a
time when He was brought into existence, or created.
1 -
Preexistence and equality with the Father:
His goings forth
are from old, from everlasting.
"But thou,
Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee
shall He come forth unto Me that is to be ruler in Israel; whose goings forth have been
from of old, from everlasting."Micah 5:2.
"And the
Word was made flesh, and dwelt among us, and we beheld His glory . . No man hath seen God
at any time; the only begotten Son, which is in the bosom of the Father, He hath declared
Him."John 1:14, 18.
"But
Jesus answered them, My Father worketh hitherto, and I work. Therefore the Jews sought the
more to kill Him, because He not only had broken the Sabbath, but said also that God was
His Father, making Himself equal with God."John 5:17-18.
"And now, O
Father, glorify Thou Me with Thine own self with the glory which I had with Thee before
the world was."John 17:5.
"For by
Him were all things created, that are in heaven, and that are in earth, visible and
invisible, whether they be thrones, or dominions, or principalities, or powers. All things
were created by Him, and for Him."Colossians 1:16.
"Moreover
He said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of
Jacob. And Moses hid his face; for he was afraid to look upon God."Exodus
3:6 (cf. Acts 7:30-38; 1 Corinthians 10:2-4identify Him as Christ. Also see Isaiah
63:8-9.)
2 -
Immutability:
Jesus is
immutable, unchangeable, has always been so, and will ever be so.
"And, Thou,
Lord, in the beginning hast laid the foundation of the earth; and the heavens are the
works of Thine hands. They shall perish, but Thou remainest, and they all shall wax old as
doth a garment. And as a vesture shalt Thou fold them up, and they shall be changed:
but Thou art the same, and Thy years shall not fail."Hebrews 1:10-12.
"Jesus
Christ, the same yesterday, and today, and forever."Hebrews 13:8.
This is but
another word for "immutable." God, who speaks to us in the Bible, is Jesus
Christ. He is unchanging.
"I am the
Lord; I change not."Malachi 3:6.
3 - Eternal
existence:
He is called the
"everlasting Father."
"For unto us
a Child is born, unto us a Son is given, and the government shall be upon His shoulder.
And His name shall be called Wonderful, Counselor, The mighty God, The everlasting
Father, The Prince of Peace."Isaiah 9:6.
He was "in
the beginning with God."
"In the
beginning was the Word, and the Word was with God, and the Word was God. The same
was in the beginning with God."John 1:1-2.
4 - An
endless, self-possessed life.
Jesus has a life
which cannot end, and that would include both past and future.
"Who is
made, not after the law of a carnal commandment, but after the power of an endless [Greek:
indissoluble] life."Hebrews 7:16.
"In Him
was life."John 1:4.
No created being
can give life to another. Think about it. But Jesus, who has total, unendingpast,
present, and futurelife, can and will impart of His life to others. This impartation
of Christs eternal life to His followers is stated in many passages, of which the
following in John are but a few: John 5:40; 6:33, 40, 47; 10:10; 11:35: 17:2; 20:31.
5 - Not only
eternal, but immortal as well.
"Eternal"
means to have an existence which has never ceasedbefore or after the span of that
eternity.
"Immortal"
means not subject to death or non-existence.
means not subject to death or non-existence.
Immortality, or
not subject to death or non-existence, is one of the key attributes of the Godhead. It is
self-possessed by each of them. They do not owe it to one another or to anyone else.
"The King
eternal, immortal, invisible, the only wise God."1 Timothy 1:17.
"Jesus
Christ . . who is the blessed and only potentate, the King of kings, and Lord of lords; who
only hath immortality."1 Timothy 6:14-16.
The Greek word
for "immortal" is aphthartos, "imperishable,"
"incorruptible." On the divine level, this includes eternal life past as well as
future.
It is the inner
quality of God that He has always lived. (1) He cannot die in the future, and (2) there
never was a time in the past when He did not exist.
6 - The
beginning and the end:
Christ is the
beginning and the end. He is before all things and after all things. He has an existence
which spans the ages, and preceded them all.
"I am
Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which
was, and which is to come, the Almighty."Revelation 1:8.
"I am
Alpha and Omega, the beginning and the end, the first and the last."Revelation
22:13.
7 - The I AM:
The above two
passages include the special name of God: the I AM. The meaning of that term is this: One
of the attributes of God is that He is an Eternal Presence. He has always existed and
always will exist. He is the I AM in the past, in the present, and in the future. He sees
all things, He knows all things, and He has existed forever.
DO YOU SEE THE
POINT? If just one of the divine qualities were missing, He would not fully be God! And if
He were not fully God, He would not be God!
It is not enough
that Christ may be God today; He must have always been God in the pastor He is not
fully God!
What is Satan
desperately fighting in the age-long great controversy? It is Christ and the law, to which
the devil is opposed. Satan is determined to undermine faith in either or both of them. In
our time in history, a special battle is being fought over obedience to the law of God.
But Satan also has agents who are attempting to downgrade Christ. The devil is using them
in an attempt to topple Christ from His throne.
It is a shameful
work, yet some men are willing to do it. Flee from such men!
Jesus is the I
AM.
"And Moses
said unto God, Behold, when I come unto the children of Israel, and shall say unto them,
The God of your fathers hath sent me unto you; and they shall say to me, What is His name?
what shall I say unto them?
"And God
said unto Moses, I AM THAT I AM. And He said, Thus shalt thou say unto the children
of Israel, I AM hath sent me unto you."Exodus 3:13-14.
Who was that I AM
which spoke to Moses? It was Christ. Acts 7:30-38 clearly identifies Him as Christ. Also
see Isaiah 63:8-9.
"And were
all baptized unto Moses in the cloud and in the sea, and did all eat the same spiritual
meat; and did all drink the same spiritual drink; for they drank of that spiritual Rock
that followed them,and that Rock was Christ."1 Corinthians
10:2-4.
"I AM"
means the self-existent One. This is a basic quality of God. He can only be self-existent
if He has existed forever. Think about it.
Several times in
the book of John, Jesus applied the Divine Name, the I AM, to Himself. The Greek phrase
used is ego eimi. It means "I am" in a special sense. Several of the
passages in John which contain the I AM are quoted in the following passage in Desire
of Ages:
"It was
Christ who from the bush on Mount Horeb spoke to Moses saying, I AM THAT I AM
. . Thus shalt thou say unto the children of Israel, I AM hath sent Me unto you. Ex.
3:14. This was the pledge of Israels deliverance. So when He came in the
likeness of men, He declared Himself the I AM. The Child of Bethlehem, the meek and
lowly Saviour, is God manifest in the flesh. 1 Tim. 3:16. And to us He says:
I AM the Good Shepherd. I AM the living Bread. I AM the Way,
the Truth, and the Life. All power is given unto Me in heaven and in
earth. John 10:11; 6:51; 14:6; Matt. 28:18. I AM the assurance of every promise. I
AM; be not afraid. God with us is the surety of our deliverance from sin, the
assurance of our power to obey the law of heaven."Desire of Ages, 24-25.
Do you see
it? If Jesus is not truly God, then you have no assurance of deliverance from sin and no
enabling power to obey Gods law!
8 - Before all
things:
Jesus Christ has
existed before all things.
"And He
is before all things, and by Him all things consist."Colossians 1:17.
Continue
Section 4
GODHEAD
TOC
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