THE GOLDEN
OIL
DOROTHY
WHITNEY CONKLIN
Mrs.
Conklin spent twenty-two years as a Bible teacher in Massachusetts, Texas, and
New York. Her formal education included the completion of work for the
baccalaureate degree at Aura college in Illinois, and graduate study at a
theological seminary in Washington, D.C.
These
years of Bible study and teaching find their fruitage in this penetrating
analysis of the work of the Holy Spirit in the daily life of the Christian.
Dedication
To
Helen, whose lamp burns with a steady glow; with grateful acknowledgement to the
other members of the study group where the purpose of this book first took
shape.
Forward
Chapter
1 Oil for the Virgins Lamps
Chapter
2 Oil From the Olive Trees
Chapter
3 Possessor of the Saints
Chapter
4 Possession of the Saints
Chapter
5 Power Line
Chapter
6 Teacher
Chapter
7 Voice of Conscience
Chapter
8 Comforter
Chapter
9 Reservoir of Love
Chapter
10 Character Builder
Chapter
11 Cure for Laodicean Blindness
Chapter
12 Keeper of the Seal
Chapter
13 Gift Withdrawn
Epilogue
Forward
"The
dispensation in which we are now living is to be, to those that ask, the
dispensation of the Holy Spirit. Ask for His blessing. It is time we were more
intense in our devotion. To us is committed the arduous, but happy, glorious
work of revealing Christ to those who are in darkness. We are called to proclaim
the special truths for this time. For all this the outpouring of the Spirit is
essential. We should pray for it. The Lord expects to ask Him. We have not been
wholehearted in this work."—Testimonies to Ministers,
pages 511, 512.
Throughout
this world today there are many earnest Christians, singly and in groups,
praying in harmony with the above instruction for the outpouring of the Holy
Spirit in the experience of the latter rain. Yet most of them have little idea
what they are asking for, and are unprepared to receive what they so earnestly
seek. Not only are most of them doomed to frustration because God seemingly does
not hear and answer their prayers; there is an even greater danger that the
prayers may be heard and answered, but not by God.
We
are living in a time when Satan is rallying forces to make a final attempt to
thwart God's plan for our redemption. Supernatural powers make themselves
evident as they have not done in times past. The forces of evil are becoming
bolder in their bid for world allegiance. Not only is Satan's might on display
among non-Christian religions; today it is displayed in the citadel of
Protestant Christianity. Ever since Pentecost, Satan has sought to counterfeit
the mighty force unleashed by Heaven in behalf of God's own. He has succeeded
only too well among those whose minds are not fortified with Bible truth. How
tragic were he to deceive at last the very people to whom God has entrusted the
last warning message for mankind!
One
church of my acquaintance still shudders at the recollection of a past
experience in praying for the Holy Spirit. A group of devout women under the
guidance of the pastor met to beseech God for the promised outpouring of divine
power, as they had read in Scripture and the spirit of prophecy. They pledged
themselves not to "let go the arm of the Lord" until they received the
experience which they sought. They had an experience, all right—one
which nearly frightened them out of their wits. The minister who had encouraged
them hurriedly separated himself from the project and sought to disclaim any
responsibility for what took place. In fact, very few people ever knew exactly
what did happen, since the women steadfastly refused to talk about it. One of
their group spent a number of years in a mental institution as a direct result
of the occurrence. As you may well expect, the subject of the Holy Spirit was
taboo in that church for years to come. You could not interest these Christians
in the real thing because they had been deceived by a counterfeit—all
because no one had taught them the difference between the two. Those who seek an
experience of their own conception instead of what God would send them, open
their minds to receive an experience from the deceiver.
Yet
this is the age when the Spirit of God is dispensing God's gifts to the church.
Why is there such widespread ignorance or misinformation in this vital area of
Christian thinking? Why is it that the Holy Spirit is the topic of so few
sermons from Christian pulpits today? Is it perhaps because ministers fear that
they might invite a manifestation of this counterfeit spirit if they give
publicity to the topic?
Is
it not time that the Bible and the spirit of prophecy were searched for God's
truth in this vital field? How can the church be fully armed with the
"sword of the Spirit" when she does not rightly know what this weapon
is, nor how to wield it if she had it? And all the while time is a wasting and
all heaven waits for the "bride" to make herself ready. This book is
dedicated to the exploration of all of God's revealed truth concerning the
personality and the work of the Holy Spirit. It is an attempt to make a little
clearer the who and the what of the Third Person of the Godhead, our
least-understood Ally and our most important Possession.
It
seeks to prove that man does not know the name of the Third Person of the
Trinity. The various names that are given to Him throughout Scripture divulge
nothing of His personality. They show instead His office and work, the
relationship which He maintains between God and man in the plan of salvation. He
is known variously as the Holy Ghost, the Holy Spirit, the Spirit of truth, the
Spirit of God, the Spirit of the Lord, the Spirit of Christ, and the Comforter.
All these are New Testament appellations of Him. Throughout the Old Testament He
is known as either the Spirit of God or the Spirit of the Lord. Twice only does
Isaiah refer to Him as Holy Spirit.
This
is no more His personal name than is the Word of God the personal name of the
Second Person of the Godhead. Just as Word is used to suggest Christ's unique
position as mouthpiece for the Invisible God "whom no man hath seen, nor
can see" (1 Timothy 6:16), so does Holy Spirit designate the One who
supervises the implanting of God's own nature in the lives of His sons and
daughters elect. Through this agency God's own character is imparted to those
preparing for citizenship in the kingdom of heaven. Thus our spirits become holy
as His is, and we are enabled to worship God "in spirit and in truth."
John 4:24.
Because
the authors of the Bible speak indiscriminately of the Person of the Holy Spirit
on one hand and of His work on human lives on the other, there is confusion in
those two areas of thought. Some thoughtful students reject the idea of the
Trinity because they consider absurd the concept of a person's being
"poured out" (Acts 2:17) or dwelling within (John 14:17) human beings.
Others have concentrated on the obvious evidences of personality of the Holy
Spirit, His work as teacher (John 14:26), as witness of Christ (John 15:26), as
guide unto all truth and revealer of coming events (John 16:13), and have
concluded that Scripture reveals only His objective work in the plan for man's
redemption, entirely missing the subjective phase of His office. The purpose of
this book is to explore both fields, that the church may come to an
understanding concerning her mightiest Ally in the last battle for control of
men's minds and hearts.
The
other angel of the eighteenth chapter of the Revelation cannot complete the work
God has assigned him until the church is ready. The entire universe is waiting
to witness this closing chapter of earth's history. Why must it wait longer?
Chapter
1
"But
the wise took oil in their vessels with their lamps."
Matthew 25:4.
Oil
for the Virgins’ Lamps
"The oil is a symbol of the Holy Spirit."
"Without
the Spirit of God a knowledge of His word is of no avail. The theory of truth,
unaccompanied by the Holy Spirit, cannot quicken the soul or sanctify the heart.
One may be familiar with the commands and promises of the Bible; but unless the
Spirit of God sets the truth home, the character will not be transformed.
Without the enlightenment of the Spirit, men will not be able to distinguish
truth from error, and they will fall under the masterful temptations of
Satan." —Christ’s Object Lessons,
pages 407, 408, 411.
The
parable Christ told of the wise and the foolish virgins is undoubtedly one of
the best-known lessons in Scripture. There are few Bible students who do not
know of the plight of the five foolish virgins who went out to meet the
bridegroom, taking no extra supply of oil with their lamps; and of the lamps
that dimmed out, causing them to miss joining the wedding procession while they
went in frantic search of a fresh supply of oil.
Since
this is one of the "kingdom of heaven" parables used by Christ in His
public teaching, we will do well to comprehend the import of this object lesson
of the Master. A woman in prophetic symbolism refers to a church. Jeremiah 6:2.
The character of the woman described determines whether the church so designated
be true to her Lord or an apostate. Revelation 12:1; 17:3-6. The virgins of
Matthew 25 depict the church awaiting the return of Christ, the antitypical
Bridegroom. 2 Corinthians 11:2; Revelation 19:8. This is a church that espouses
pure doctrine. Their avowed virginity indicates their freedom from false
doctrine. Revelation 14:4. They are Adventists in that they are expecting
Christ’s imminent return, they are commandment keepers, and there is no
defilement from human or pagan tradition. As much as it is humanly possible to
separate from worldliness and man-made substitutes for Bible truths, these have
done so. So far as they know, they are ready to meet Christ and are confidently
awaiting His coming.
But
His coming is delayed, and all of them, wise and foolish alike, go to sleep. The
difference between the two classes cannot be seen up to this point. All have
left the world behind, all expect the return of Christ, all publicly testify to
their belief in His return by going out to meet Him. All have carried with them
their lamps, and all ten lamps are lighted as they set forth.
The
difference becomes apparent only after their sudden awakening at the cry,
"Behold, the Bridegroom cometh." Because of the prolonged delay which
none of them had expected, all ten lamps have burned low. Faced with the sudden
call to meet the One whom they were awaiting, all arise and begin to him their
lamps. Now the difference between the two classes is evident. Only five of the
number have an extra supply of oil to take care of their lamps.
These
lamps have long been identified as the word of God, the Holy Bible revered by
all ten as needful preparation to meet the Bridegroom. Psalm 119:105. The
obvious difference between the wise and the foolish ones lies in the extra
supply of oil with which the former are provided. This invaluable possession
is recognized as symbolic of the Holy Spirit.
"The
two classes of watchers represent the two classes who profess to be waiting for
their Lord. They are called virgins because they profess a pure faith. By the
lamps is represented the word of God. … The oil is a symbol of the Holy
Spirit."—Christ’s Object Lessons, pages 406, 407.
Therefore
Christians earnestly beseech God to send them the outpouring of His Holy Spirit
to prepare them for the coming of Christ. But are they prepared to receive that
for which they ask? Or do the majority of Christians today stand squarely in the
way of God’s answering such pleas?
This
symbolic oil, so necessary for a readiness to go home to the Father’s house
with Christ (John 14:2, 3), must have reference to something more than the
conviction of sin (John 16:8), for they have already come out from the world and
professed a pure faith. It is more than the guidance into God’s truth (verse
13) for they all carry lamps to light the pathway ahead. It goes beyond
revelation of future events, because, they all expect the return of Christ as
Bridegroom. All these promised functions of the Holy Spirit represent the early
rain, symbolic of the needed preparation of soil for germination of seed.
All the virgins have had this experience and profited by it. Yet five of them
lack a vital quality necessary to prepare them to go in to the marriage feast
with the Bridegroom and His bride.
Apparently
all ten of the virgins believe in the Third Person of the Godhead. The teaching
of the Bible concerning the Holy Spirit has not been a stumbling block to them.
Then it must be the work of the Holy Spirit in their individual lives
that is lacking. They have heard, they have believed, they have acted on their
convictions. They have taken a public stand for the Bible truths brought home to
them by the Spirit’s power, but they have not followed through with the
character development needed to prepare them for entrance into eternal living.
"By
implanting in their hearts the principles of His word, the Holy Spirit develops
in men the attributes of God. The light of His glory—His character—is to
shine forth in His followers. Thus they are to glorify God, to lighten the path
to the Bridegroom’s home, to the city of God, to the marriage supper of the
Lamb."—Christ’s Object Lessons, page 414.
The
frightening implication is that apparently they are totally unaware of this lack
in their needful preparation. They have been associating daily with those who
are supplied with the oil, yet have noticed no discrepancy between themselves
and their companions. Indeed, they have come to the final stage of their
preparation not knowing that they are unready to meet their Lord and Master. Yet
we read in Scripture that one of the first duties of the Holy Spirit is to
convict of sin. John 16:8. We are taught that no Christian need fear that he
will fall short of the goal, with no remaining time for preparation, since it is
the work of our divine guide to warn us "if in anything ye be otherwise
minded." Philippians 3:15.
There
must have been a factor in the lives of the five foolish virgins which dulled
their perceptions so that the promised warnings of the Holy Spirit failed to
reach them. Surely it leaves little room for complacency when we realize how
very nearly these foolish five qualified for eternal life. They were almost
there, and yet they are left standing outside the shut door. Foolish indeed! To
have sacrificed so much of what the world counts dear, and still not have made
room enough for a sufficient supply of oil to see them through!
"Saddest
of all words that ever fell on mortal ear are those words of doom, ’I know you
not.’ The fellowship of the Spirit, which you have slighted, could alone make
you one with the joyous throng at the marriage feast. In that scene you could
not participate. Its light would fall on blinded eyes, its melody on deaf ears.
Its love and joy could awake no chord of gladness in the world-benumbed heart.
You are shut out from heaven by your own unfitness for its
companionship."—Christ’s Object Lessons, page 413.
There
is a clue to their trouble in the quotation from Christ’s Object Lessons
at the head of this chapter. "Unless the Spirit of God sets the truth home,
the character will not be transformed." This evidently refers to the
higher education which the Spirit makes available to those learning in the
school of Christ, since all ten virgins give evidence that they are not
beginners. The Spirit of God has long since made them Sabbath-keepers, taught
them to look forward to Christ’s return, and brought them out of the world.
Isn’t this enough to furnish a soul with eternal security? Apparently not.
The
truths of the Bible have evidently been "set home" for all ten of the
virgins; but the next step in their development—character transformation—has
not yet taken place sufficiently to warrant recognition from the Bridegroom. And
what is it that should make such recognition a foregone conclusion, but a
likeness to Himself and to His Father and ours? Is not this the solution to the
problem—the finishing work of the Holy Spirit on sanctified lives?
"The
last rays of merciful light, the last message of mercy to he given to the world,
is a revelation of His character of love. The children of God are to manifest
His glory. In their own life and character they are to reveal what the grace of
God has done for them."—ibid., pp. 415, 416.
The
apostle Paul, in writing his letter to the church in Galatia, describes the
development of just such a character in chapter 5:22, 23. It begins with love,
the pure, unselfish variety that stems only from the Fountainhead of love-God
Himself. The effect of such a quality flooding the starved life creates such an
out-pouring element in the life that the result is pure joy. The Christian who
has awakened to this more abundant life knows the delight of just being alive,
even though he can recall no special reason for such an emotion. With pettiness,
jealousy, and animosity washed from his soul he is at last at peace with
himself and the world.
Because
not all of his associates reach this state of blessedness at the same time he
does, he learns to develop long-suffering, to hold his tongue against the
sharp report or the irritating remark that seems called for on occasion. Next in
line comes the gentleness with which he learns to deal with his family
and friends as the Spirit teaches him to understand why they react as they so
often do to his new-found faith. No longer does he need to hold back the rising
temper nor bite off the caustic remark. These have melted away in the sunshine
of God’s revealed love upon his own unworthy life.
Goodness,
which is but godliness or godlikeness, is the next stage in the development of a
character like Christ’s. It is the natural step to follow when the preceding
ones have been taken in order. Faith, which is otherwise translated as
trustworthiness or steadfastness, follows surely, with meekness or
humility the next to the last stage in the fruitage of the Spirit in human
lives. The last stage is temperance, or self-control. Only when self is
completely surrendered to God can such control be maintained. Therefore, a
perfectly well-balanced life is the life which is God-controlled.
For
further commentary on the sanctified life read: "But the wisdom that is
from above is first pure, then peaceable, gentle, and easy to be entreated, full
of mercy and good fruits, without partiality, and without hypocrisy. And the
fruit of righteousness is sown in peace of them that make peace." James
3:17, 18.
Yet
another inspired writer counsels on the steps by which this sanctified
experience is obtained: "Add to your faith virtue; and to virtue knowledge;
and to knowledge temperance; and to temperance patience; and
to patience godliness; and to godliness brotherly kindness; and to
brotherly kindness charity." 2 Peter 1:5-7. Peter adds, in verse 10,
"For if ye do these things, ye shall never fall."
These
characteristics are easily recognizable as Christlike. The Bridegroom would have
recognized the five foolish virgins as being related to His Father had they come
demonstrating such heavenly qualities as those outlined by Paul, James, and
Peter. Can it be, then, that these represent the oil that was in too short
supply to see them into the kingdom? And are not these qualities the natural
result of utter surrender of the will to the guidance and molding of the Spirit
of God? Righteousness which is by faith admits of none of these qualities as
inherent, but makes way for their being built into the character by the
Comforter who is to "teach you all things." John 14:26. Have we not
been urged as a people to seek more perfect understanding of the meaning of
righteousness by faith?
"The
religion of Christ means more than the forgiveness of sin; it means taking away
our sins, and filling the vacuum with the graces of the Holy Spirit. It means
divine illumination, rejoicing in God. It means a heart emptied of self and
blessed with the abiding presence of Christ. When Christ reigns in the soul,
there is purity, freedom from sin. The glory, the fullness, the completeness of
the gospel plan is fulfilled in the life. The acceptance of the Saviour brings a
glow of perfect peace, perfect love, perfect assurance."—Christ’s
Object Lessons, pages 419, 420.
Evidently
the Holy Spirit has more for God’s people than most of them are receiving,
more than they anticipate when they dutifully pray for the latter rain.
"The
class represented by the foolish virgins are not hypocrites. They have a regard
for the truth. … They receive the word with readiness, but they fail of
assimilating its principles. … [They] have been content with a superficial
work. They do not know God. They have not studied His character; they have not
held communion with Him; therefore they do not know how to trust, how to look
and live. Their service to God degenerates into a form."—Ibid.,p.411.
It is the purpose of this book to discover more
concerning the true nature of the divine oil that will keep our lamps alight, so
that we may be prepared to go in with the Bridegroom when He comes.
Chapter
2
"What
are these two olive branches which through the two golden pipes empty the golden
oil out of themselves?" Zechariah 4:12.
Oil
From the Olive Trees
"God’s
people are to be channels for the outworking of the highest influence in the
universe. In Zechariah’s vision the two olive trees, which stand before God,
are represented as emptying the golden oil out of themselves through golden
tubes into the bowl of the sanctuary. From this the lamps of the sanctuary are
fed, that they may give a continuous bright and shining light. So from the
anointed ones that stand in God’s presence the fullness of divine light and
love and power is imparted to His people, that they may impart to others light
and joy and refreshing. They are to become channels through which divine
instrumentalities communicate to the world the tide of God’s love."
—Testimonies, vol. 6, pp. 11, 12.
To
God’s beleaguered people, struggling against the weight of inherited and
acquired traits, which tend to keep them from meeting His standards, Zechariahs
vision of the two olive trees affords a promise that is precious indeed.
"I
have looked, and behold a candlestick all of gold, with a bowl upon the top of
it, and his seven lamps thereon, and seven pipes to the seven lamps, which are
upon the top thereof: and two olive trees by it, one upon the right side of the
bowl, and the other upon the left side thereof." "And I answered
again, and said unto him, What be these two olive branches which through the two
golden pipes empty the golden oil out of themselves? ... Then said he, These are
the two anointed ones, that stand by the Lord of the whole earth."
Zechariah 4:2, 3,12-14.
Originally
the message was sent through the prophet to Zerubbabel, who was entrusted with
the task of restoring not only the city of Jerusalem and the Judean countryside,
but also the morale of the chosen people. He was their governor attending to the
resettlement of Israel upon their return from the Babylonian captivity. The
number willing to tear up the roots they had put down into Chaldean soil for
some seventy years was not large in comparison with the hordes who had been
carried away into captivity. The Promised Land had lain waste during their
absence. Return meant hard work with little material gain until Jerusalem could
be rebuilt and the land brought back into productivity. Only those to whom the
word of God meant more than personal prosperity responded to Zerubbabel’s
call. Undoubtedly many of those with the greatest personal wealth chose to
remain in Babylon. Hence the resources of the returning pilgrims were
comparatively modest and the result of their handiwork insignificant when
contrasted with the ancient splendor the oldest of them could still recall. The
glory which Jerusalem knew during the reigns of David and Solomon had departed.
"Behold,
we are servants this day, and for the land that Thou gavest unto our fathers to
eat the fruit thereof and the good thereof, behold, we are servants in it: and
it yieldeth much increase unto the kings whom Thou hast set over us because of
our sins: also they have dominion over our bodies, and over our cattle, at their
pleasure, and we are in great distress." Nehemiah 9:36, 37.
Human
nature tends to reckon progress by the standards of the world. Outward
appearance, material wealth, political alliances, the prestige of armed might—these
all count high in man’s estimate of importance and power. So it was with
ancient Israel and so it still is with spiritual Israel, unless the Spirit of
God leads the way.
In
Zerubbabel’s day the people mourned because the temple they were able to erect
with the means at hand was a far cry from the glorious and world-famous
structure built by Solomon some five hundred years before. They viewed the
modest building with sinking hearts and wondered how God could ever fulfill His
promise, under existing circumstances, to make Israel "the head, and not
the tail."
"And
the Lord shall make thee the head, and not the tail; and thou shalt be above
only, and thou shalt not be beneath; if that thou hearken unto the commandments
of the Lord thy God, which I command thee this day, to observe and to do
them." Deuteronomy 28:13.
They
had forgotten that God’s promises to Israel were conditional and that the
fulfillment thereof depended on their obedience to their covenant obligations.
They had forgotten, too, the lesson God sought to teach them in Zechariah’s
vision of the olive trees, that the source of the power God’s people were to
display to the world did not lie in worldly might, but His Spirit. The angel
stated plainly: "This is the word of the Lord unto Zerubbabel, saying, Not
by might, nor by power, but by My Spirit, saith the Lord of hosts.... For who
hath despised the day of small things" Zechariah 4:6-10.
"Throughout
the history of God’s people great mountains of difficulty, apparently
insurmountable, have loomed up before those who were trying to carry out the
purposes of Heaven. Such obstacles are permitted by the Lord as a test of faith.
When we are hedged about on every side, this is the time above all others to
trust in God and in the power of His Spirit. The exercise of a living faith
means an increase of spiritual strength and the development of an unfaltering
trust. It is thus that the soul becomes a conquering power." —Prophets
and Kings, pages 594, 595.
Spiritual
Israel in the twentieth century might well ponder the lesson presented through
the prophet Zechariah. Her might to accomplish God’s commission lies not in
intellectual prowess, important as this is; nor in material possessions, as
necessary as they may be; nor yet in hardheaded common-sense planning, valuable
as this undoubtedly is. God’s purposes are to be divulged by His Holy Spirit,
to be comprehended by men after earnest seasons of united prayer, as they leave
their minds open to the mind of God. Intellectual prowess, material wealth, and
hardheaded common sense all have their place—but in the carrying out of
God’s directives, not in the formulating of them. The work is the Lord’s,
and His Viceregent is among His people to make known to them God’s will. There
must be more tarrying before the Lord until His will is plainly seen.
"Let
the Lord’s messengers go unto the mercy seat, that they may receive wisdom and
grace to know God, to understand His workings. Knowledge of God will give them
well-balanced minds and sound judgment, that they will not move impulsively at
this critical, important time of earth’s history....
"Our
only safety will be found in constantly seeking wisdom from God, in carefully
weighing every matter with much fear and trembling, lest there should be brought
into the work not the light of heaven, but the weakness of man."
"Let
there be more dependence upon the efficiency of the Holy Spirit, and far less
upon human agencies....
"When
human agents choose the will of God, and are conformed to the character of
Christ, Jesus acts through their organs and faculties. They put aside all
selfish pride, all manifestation of superiority, all arbitrary exactions, and
manifest the meekness and lowliness of Christ. It is no more themselves that
live and act, but it is Christ that lives and acts through them."—Testimonies
to Ministers, pages 210, 211, 215.
This
alone is the secret of spiritual power, symbolized by the oil which, though in
short supply in the Lamps of the foolish virgins, is represented in
Zechariah’s vision as being continually poured out in ample measure into the
bowl from which the sanctuary lamps are fed. The constant supply of this golden
oil, the prophet saw as two olive trees standing close by the throne of God,
receiving and transmitting all that men need in order to become the children of
God.
Centuries
later, in another age, John the revelator had a similar vision. He saw "two
witnesses" "clothed in sackcloth," and was informed by an angel
that "these are the two olive trees, and the two candlesticks standing
before the God of the earth." Revelation 11:3, 4. In Zechariah’s day
there was but one candlestick, but in John’s day there were two.
"Concerning
the two witnesses the prophet declares further: ’These are the two olive
trees, and the two candlesticks standing before the God of the earth.’ ’Thy
word,’ said the psalmist, ’is a lamp unto my feet, and a light unto my
path.’ Revelation 11:4; Psalm 119:105. The two witnesses represent the
Scriptures of the Old and the New Testament."—The Great
Controversy, page 267.
In
New Testament days there are two candlesticks to furnish light on the pathway of
the saints, while in the Old Testament era there was but one such source of
light. Yet whether before Christ’s day or since, the two holy ones stand by
God’s throne, ready to receive His blessings and communicate them to men.
These are heavenly intelligences commissioned to impart the will of God to
mankind—His angels. Lucifer might still occupy this place of high rank
in God’s redemptive work, as covering cherub standing next to the throne of
God. No longer permitted access to the presence of God, Lucifer has been
replaced by the angel Gabriel, we are told. We do not know the name of the
covering cherub who stands on the other side of the throne.
The
messages received directly from the throne of the universe have been poured into
the receptacle whence they are made available to all mankind. In the long
centuries before the advent of Christ, "holy men of God spake as they were
moved by the Holy Ghost." 2 Peter 1:21. What God needed to reveal to sinful
man "He spake by the mouth of His holy prophets, which have been since the
world began." Luke 1:70. Gradually the bowl of the Old Testament filled
with the writings of Moses, Samuel, David, Isaiah, Daniel, Ezra, and others. The
lamps of individual men and women were fed from this source and kept burning
steadily through the centuries before Christ. Angels winged their way to and
from this earth, bringing light and encouragement to those whose lives showed
the way for others to know and follow God. The precious words in the books that
slowly accumulated were watched over and made clear to men’s minds by these
heavenly guardians. Literal Israel, undependable as the nation proved to be, was
nevertheless a depository for the golden oil of God’s word, that future
generations might walk in the light it kindled.
Then
the Wonderful One, whose identity was clearly limned in the glow of that one
candlestick, came to tabernacle among men. Never before had the golden oil
afforded such a brilliant light as that which shone in Galilee and in Judea.
Soon there was another candlestick with its brimming bowl to fuel the little
lamps that were increasing throughout the earth. Matthew, Mark, Luke, John,
Paul, James, Peter, and Jude each poured into it the living words that have
stirred the world since the time of Christ. Still the two olive trees receive
fresh supplies from God to communicate to man, so that light on man’s pathway
may grow increasingly brighter. God’s supply is limitless, and He is willing
to impart. Why, then, are there so many stumbling along dark pathways with
unlighted lamps? Why are half of the virgins defeated in their quest for
entrance into the kingdom because of a short supply of the precious oil?
The
hindrance in the flow of the oil lies not in the golden pipes through which the
oil flows from the olive trees into the bowls of the candlesticks. These are
clear channels which come straight from the throne of God. But the flow is
obstructed on its way into the individual lamps of our hearts. No matter how
accessible the Bible may be, when men and women are clinging to self, plainest
truths seem obscure and garbled.
"Each
person has his own light to keep burning; and if the heavenly oil is emptied
into these lamps through the golden pipes; if the vessels are emptied of self,
and prepared to receive the holy oil, light will be shed on the sinner’s path
to some purpose. More light will be shed on the pathway of the wanderer by one
such lamp than by a whole procession of torchlights gotten up for show. Personal
consecration and sanctification to God will bring better results than the most
imposing display... . Each consecrated vessel will daily have the holy oil
emptied into it to be emptied out into other vessels."—Testimonies,
vol. 6, p.116.
What
is this divine endowment so necessary to our spiritual growth, and how may it be
obtained?
"There
is no time now for self-pleasing. The lamps of the soul must be trimmed. They
must be supplied with the oil of grace.... We should daily obtain a deep and
living experience in the work of perfecting Christian character. We should daily
receive the holy oil, that we may impart to others.... From the two olive trees
the golden oil flowing through the golden pipes has been communicated to us. But
those who do not cultivate the spirit and habit of prayer cannot expect to
receive the golden oil of goodness, patience, long-suffering, gentleness,
love."—Testimonies to Ministers, pages 510, 511.
Here
are the characteristics of the Godhead. What God is, He delights to impart to
us, if we but make room to receive it. Such pure qualities can never mix with
the tainted stuff of selfishness. It is God’s avowed purpose that we be
"filled with all the fullness of God." Ephesians 3:19. Thus would men
be endowed "that they might have life . . . more abundantly." John
10:10.
This
precious heritage available to His adopted children is the more important since
it is intended not only for their personal growth but also to enable them to
further enlarge the heavenly family. Only as the individual lamps are alight
will God’s church finish her task of carrying Christ to the world. It is for
this twofold purpose that the elaborate system of supply direct from the throne
of God has been set up. When the virgins are careless in their individual lives,
they are responsible for delaying Christ’s return and prolonging human misery.
"From
the two olive trees, the golden oil was emptied through golden pipes into the
bowl of the candlestick and thence into the golden lamps that gave light to the
sanctuary. So from the holy ones that stand in God’s presence, His Spirit is
imparted to human instrumentalities that are consecrated to His service. The
mission of the two anointed ones is to communicate light and power to God’s
people. It is to receive blessing for us that they stand in God’s presence. As
the olive trees empty themselves into the golden pipes, so the heavenly
messengers seek to communicate all that they receive from God. The whole
heavenly treasure awaits our demand and reception; and as we receive the
blessing, we in our turn are to impart it. Thus it is that the holy lamps are
fed, and the church becomes a light bearer in the world."—ibid.,
p. 510.
When
once God’s people awaken to the marvelous results to themselves and to the
church resulting from this plentiful supply of "the golden oil of goodness,
patience, long-suffering, gentleness, love," they will set store by these
qualities that can come only from a daily close association with the Spirit of
God. Morning by morning they will consecrate themselves to His keeping, and will
see developing within themselves a sanctified spirit which will declare a
kinship between themselves and their heavenly Father. There will be a marked
difference in their witnessing. Where once the words of truth spoken in human
wisdom have cut and exasperated the hearts of others, now these words will be
given with such love and compassion that hearts will be moved and tendered and
won by the mighty power of God.
"Every
sermon you preach, every article you write, may all be true; but one drop of
gall in it will be poison to the hearer or the reader. Because of that drop of
poison, one will discard all your good and acceptable words. Another will feed
on the poison; for he loves such harsh words; he follows your example, and talks
just as you talk. Thus the evil is multiplied.
"Those
who present the eternal principles of truth need the holy oil emptied from the
two olive branches into the heart. This will flow forth in words that will
reform, but not exasperate. The truth is to be spoken in love. Then the Lord
Jesus by His Spirit will supply the force and the power. That is His work."—Testimonies,
vol. 6, p.123.
"Many
seem to think the time lost that is devoted to seeking the Lord. But when He
comes in to co-operate with human effort, and men and women co-operate with Him,
a marked change will be seen in the work and in the results. Every heart that
has been visited by he bright beams of the Sun of Righteousness will reveal the
working of the Spirit of God in voice, mind, and character. The machinery will
move as if oiled and guided by a masterly hand. There will be less friction when
the spirit of the worker receives the oil from the two olive branches. The holy
influences will be imparted to others in words of kindness, tenderness, love,
and encouragement."—ibid., vol. 7, pp. 195, 196.
This
then is the demonstration of God’s power for which the world is waiting. Not
until this experience is held aloft for all to see, can the world recognize that
God’s plan for man’s redemption was really worth the tremendous cost. Then
and then only can our earth be lightened with the glory of the "fourth
angel."
"And
after these things I saw another angel come down from heaven, having great
power; and the earth was lightened with his glory." Revelation 18:1.
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