A NEW, MORE INCLUSIVE U.S. ECUMENICAL COUNCIL
Christian Churches Together
SUMMER 2001 AND JANUARY 29, 2003
FOUNDATION LAID FOR THE CCT
SUMMER 2001 AND JANUARY 29, 2003
FOUNDATION LAID FOR THE CCT
In the summer of 2001, four religious leaders in
America, two of which were high-placed Roman Catholic priests,
contacted every denomination in America and asked them to join a new,
gigantic ecumenical organization. They issued their call from the
palace of the Cardinal of Baltimore.
Then, on January 29, 2003, 46 national church leaders
from many denominations and parachurch agencies met on the campus of
Fuller Theological Seminary in Pasadena, California. They prepared an
initial constitution for a new organization, entitled: Christian
Churches Together in the U.S.A. (CCT),—intended ultimately to
include nearly every religious body in America! As if by clockwork,
the National Council of Churches (NCC) immediately announced that it was
thrilled at this new development. (The NCC, headquartered in New York
City, is a subsidiary of the World Council of Churches in Geneva,
Switzerland.)
But it was mutually agreed that the organization
would not come into existence until 25 denominations in America joined it.
That has not yet occurred.
"The CCT plans to include church denominations from
five major groups: ‘Evangelical/Pentecostal, Historic Protestant,
Orthodox, Racial/Ethnic (including African American churches), and Roman
Catholic.’ Eighteen of the churches represented hold membership in the NCC.
When 25 denominations or communions approve the CCT, the organization will
officially begin."—Bible Presbyterian Church, Resolution 67:5.
Many denominational representatives who have never held
full membership in the NCC were in attendance at this January 2003
meeting: High-placed leaders, representing the Roman Catholic Church,
various Orthodox churches, various evangelical churches (including the
Salvation Army, the Church of the Nazarene, The Christian Reformed Church,
the International Council of Community Churches, the Evangelical Covenant
Church, the Worldwide Church of God, and the Free Methodist Church).
Several parachurch organizations (including World Vision, Fuller Seminary,
Evangelicals for Social Action, and Sojourners) also gladly came. Lastly,
official observers were present from the Southern Baptist Convention, as
well as other groups. This gathering is of such momentous importance, it
is very likely that official Seventh-day Adventist observers were also
present; but we do not have certainty of this.
Here is a significant comment about the event in one
church paper, three months after the historic Pasadena meeting:
"When representatives of 40 denominations,
communions, and Christian organizations gathered in late January at
Fuller Seminary in Pasadena, California, no one knew for sure the outcome.
"Eighteen months earlier a nucleus of this group
had met outside of Baltimore to begin asking whether it was possible to
form a new, more inclusive structure of Christian fellowship . .
Nothing quite like it had ever been tried in the United States. The
National Council of Churches of Christ encompasses mainline Protestant,
Orthodox, and historic black churches, but not others. The National
Association of Evangelicals was organized, largely in reaction to the NCC.
Suspicion and hostility between the two groups has long spread division
and mistrust. Meanwhile, the U.S. Conference of Catholic Bishops
[USCCB] has not officially joined any wider ecumenical fellowship
in the United States.
"Around the world, the situation is quite different. In
about 65 countries [70 countries according to an official RC source
quoted later in this report], the Catholic Church is a full member in
such national church councils or associations. (See box at end of this
report for data on our own church’s membership in ecumenical councils in
various parts of the world.)
"The national Council of Churches in Korea recently
welcomed the Assemblies of God. Likewise, the South African Council of
Churches now includes two of the largest pentecostal bodies in that
country. And in many countries, national ecumenical organizations have
undergone radical changes to build a fellowship that expresses more fully
the breadth of the Christian community within their land, as church
leaders have concluded that new ecumenical wine cannot be poured into old
wineskins . .
"This much seems clear. CCT is the best chance that
we will have in this decade to change the ecumenical landscape and to
create a body that more fully reflects the life of the churches in the
United States. That could become a powerful tool for strengthening the
mission of the church at the beginning of a new century."—Wesley
Granberg-Michaelson, General Secretary, Reformed Church in America, in
Sojourners, May-June 2003.
NOVEMBER 17, 2004
CATHOLIC CHURCH OFFICIALLY JOINS
It has happened! Although representatives of the
papacy initially appealed for such an organization to be formed, and
signed its charter nearly two years ago, it was not until November 2004
that the final decision was made.
The Roman Catholic Church (RCC) in America has
officially joined this new ecumenical movement! Never before in church
history has the RCC officially joined any ecumenical body in America
as a full member.
Both the RCC and the Seventh-day Adventist Church
became voting observers in the WCC in 1965, holding those positions ever
since. (For more information on this, see box at the bottom of this
page.) And the Catholic Church is a member of various overseas
ecumenical councils, along with our own denomination. But the RCC had
not, until the present time, joined one in America—where the National
Sunday Laws will begin.
Here is an official statement by Catholic News
Service. Read it carefully. Every word sounds like something out of
Great Controversy:
"Bishops Join New U.S. Ecumenical Forum
"Catholic News Service
"Washington—The U.S. Catholic bishops, Nov. 17, took a
historic ecumenical step by joining the new national ecumenical forum
Christian Churches Together in the U.S.A.
"It marks the first time that the U.S. Catholic
Church is a partner church in such a national body [in America],
although Catholic churches in about 70 other countries belong to
national councils of churches of similar bodies.
"The bishops approved the proposal to join CCT by a
vote of 151-73, slightly more than a 2-to-1 margin.
"Bishop Stephen E. Blaire of Stockton, Calif., chairman
of the Committee on Ecumenical and Interreligious Affairs, presented the
proposal to the bishops and urged its adoption, noting that the Holy
See [the Vatican] has also encouraged it.
"He called the new organization ‘a forum for
participation’ through which Christian churches can ‘pray together, grow
in understanding together and witness together.’
" ‘The purpose of Christian Churches Together is to
enable churches and national Christian organizations to grow closer
together in Christ in order to strengthen our Christian witness in the
world,’ said a 25-page background report the bishops had before
them in preparation for the debate and vote.
"Bishop Blaire emphasized that for the Catholic
Church the ultimate goal of ecumenism is the full, visible unity of all
Christian churches in the one apostolic faith. [A very important
statement, declaring their ultimate objective.]
"In that framework, the church views the CCT as an
‘interim process’ rather than a final goal, ‘even though it is a fresh
and creative initiative to broaden the ecumenical table,’ he said . .
"Bishop Fabian W. Briskewitz of Lincoln, Neb., asked
if the other churches in the CCT are aware of the perspective from which
the Catholic Church approaches the organization [i.e., to bring all
the churches into its fold]. Bishop Blaire said not only are the
other churches aware of the Catholic view, but many of them also believe
that full, visible unity is the ultimate goal and that organizations
such as the CCT are only interim steps.
"Several bishops expressed concern whether there are
sufficient safeguards in the organizational structure of the CCT to
protect the Catholic Church from being associated with statements that
contradict Catholic beliefs. Bishop Blaire said such safeguards are in
place.
"He explained that the CCT will be able to take
positions or issue statements as a body only if all its members agree: A
single ‘no’ vote is sufficient to block a statement. He also explained
that if a member church neither supports nor opposes a statement, it could
‘stand aside,’ neither voting for the statement nor blocking it [Sunday
legislation by the U.S. Congress is one of the very few things they could
all agree on] . .
"He told the bishops that their membership decision
was crucial to the survival of the CCT, since it will not exist
without adequate membership from each of the five "families" of
churches: Catholic, Orthodox, historical [mainline] Protestant,
historical racial and ethnic, and evangelical and Pentecostal. [Nearly
all the churches must be represented, in order for its goals of ultimate
unity to be achieved.] . .
"In addition to Christian denominations, the CCT
permits membership by national Christian organizations [such as
Christian broadcasting, evangelistic, and welfare organizations], but
they can form no more than 20 percent of the total CCT membership . .
"Business will be conducted by the yearly General
Assembly and, between assemblies, by a steering committee. That
committee will be composed of three representatives from each of the five
church families and three at-large members, chosen from among national
Christian organizations according to criteria to be developed by the
steering committee. [Think through the math of this: The Catholic
Church and Orthodox Church will each control the largest, single
denominational voting block of any denomination on the steering committee.
This will make them very influential.]
"[It was the Catholic Church that first conceived the idea for this
massive ecumenical religious organization in America!] CCT began with
an invitation sent out to a number of church leaders in the summer of 2001
by Cardinal William H. Keeler of Baltimore; the R__. Robert Edgar,
National Council of Churches general secretary; the R__. Wesley
Granberg-Michaelson, general secretary of the Reformed Church in America;
and Bishop Tod D. Brown of Orange, Calif., then-chairman of the
[Catholic] bishop’s Committee on Ecumenical and Interreligious
Affairs."—Catholic News Service, November 18, 2004.
The official charter statement of the CCT is printed on
this page and the next. We have added bold face to certain key points.
——————————————————
Christian Churches Together in the U.S.A.
An Invitation to a Journey
April 6, 2002
Chicago, Illinois
As Evangelical, Orthodox, Pentecostal, Mainline Protestant and Roman
Catholic church leaders, we write to all Christians in the United States
to share our longing for an expanded Christian conversation in our
nation. In Baltimore on Sept. 7 - 8, 2001, we met to pray, to listen
and to seek the guidance of God on whether all who confess the Lord Jesus
Christ as God and Savior according to the scriptures can talk together
about how to share with the world our common confession of Jesus Christ.
We continued this prayerful conversation in Chicago on April 4 - 6 and
sensed the Holy Spirit leading us to new possibilities.
We are Christians who long for greater unity. It is our longing
which most clearly points us toward "something new" as a possibility for
the churches in the United States. We celebrate the unique traditions,
gifts and charisms of our respective faith communities. We also
acknowledge that when our differences create unnecessary divisions, our
witness to the gospel of Jesus Christ is distorted. We offer our
lamentations and longings with prayerful expectation that the Holy
Spirit is moving us toward a new expression of our relationships with one
another and our witness to the world.
We lament that we are divided and that our divisions too often
result in distrust, misunderstandings, fear and even hostility between us.
We long for the broken body of Christ made whole, where unity can be
celebrated in the midst of our diversity.
We lament our often diffused and diminished voice on matters critical
to the gospel in our society. We long for a more common witness,
vision and mission.
We lament how our lack of faithfulness to each other has led to a lack of
effectiveness on crucial issues of human dignity and social justice.
We long to strengthen the prophetic public voice of the Christian
community in America.
We lament that none of our current organizations represents the full
spectrum of Christians in the United States. We long for a place,
where our differences could be better understood and our commonalities
better affirmed.
In Chicago, we began to see a vision of a new life together.
This vision has led us to provisionally call ourselves "Christian Churches
Together in the U.S.A." With excitement we began to sketch the outlines of
a new level of relationship and action that offer a common witness
for Christ to the world. This common witness will be visible through our:
• Celebrating a common confession of faith in the Triune God
• Seeking the guidance of the Holy Spirit through biblical, spiritual
and theological reflection
• Engaging in common prayer
• Speaking to society with a common voice
• Promoting the common good of society
• Fostering faithful evangelism
• Seeking reconciliation by affirming our commonalities and
understanding our differences
• Building a community of fellowship and mutual support
We invite all churches who confess Jesus Christ as God and Savior
according to the scriptures to the glory of the one God, Father, Son and
Holy Spirit to join us on this journey. We have only just begun to explore
how to walk together. The questions for conversation, the ways to talk
together and the paths to take all remain to be fleshed out by those
whom, we trust, will join us on this difficult and essential journey of
faith and obedience. We cannot know the details of the way, but we long to
allow the Holy Spirit to answer our Lord’s prayer to the Father, "that
they may all be one . . . so that the world may believe that you have sent
me." John 17: 21
Bishop Vicken Aykazian
Armenian Orthodox
Bishop Dimitrios Couchell
Greek Orthodox Church
Dr. Peter Bouteneff
Orthodox Church in America
Bishop Tod Brown
Roman Catholic Church
Commissioner John Busby
The Salvation Army
R__. Rothangliani Chhangte
American Baptist Church
R__. Dr. Seung K. Choi
Korean Presbyterian Church
Bishop Edwin Conway
Roman Catholic Church
R__. Robert Edgar
National Council of Churches
R__. Michael Livingston
International Council of Community Churches
Sister Joan McGuire
Roman Catholic Church
Bishop George McKinney
Pentecostal-Charismatic Churches of North America
R__. Roy Medley
American Baptist Church
Colonel Philip Needham
The Salvation Army
R__. Judy Mills Reimer
Church of the Brethren
Dr. Ann K. Riggs
Director of Faith and Order
National Council of Churches
R__. Ronald Roberson
Roman Catholic Church
R__. Dr. David Engelhard
Christian Reformed Church in North America
Bishop Jon Enslin
Evangelical Lutheran Church
Bishop Chris Epting
Episcopal Church
R__. Dr. Wesley Granberg-Michaelson
Reformed Church in America
Ms. Elenie Huzagh
President, National Council of Churches
Cardinal William Keeler
Roman Catholic Church
R__. Dr. Clifton Kirkpatrick
Presbyterian Church in the USA
Very Rev. Leonid Kishkovsky
Orthodox Church in America
Archbishop William Levad
Roman Catholic Church
R__. Ronald Sider
Evangelicals for Social Action
Bishop Melvin Talbert
United Methodist Church
R__. Lydia Veliko
United Church of Christ
R__. Jim Wallis
Sojourners/Call To Renewal
R__. Dr. Robert Welsh
Christian Church (Disciples of Christ)
R__. Robina Winbush
Presbyterian Church in the USA
Bishop McKinley Young
African Methodist Episcopal Church
R__. Robert Sawyer
Moravian Church in America
Seventh-day Adventist / Vatican Ecumenical Involvement - Book 1:
History—80 pp., 1999 8 ½
x 11, $7.00 + $2.50 // Book 2: Documents—133 pp., 1999 8½
x 11, $11.00 + $2.50
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